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Posts Tagged ‘mercy’

Is there grace for me here?

This is the singular question I asked upon joining the membership of a church five years ago.  This was my primary concern because, ultimately, a place where the gospel is preached must be a place where grace is extended to all people – not just some.  Not only that, but I know my own desperate need for grace.

After several months of feeling left completely out of the grace equation, I felt I had to ask.  When I looked around, I recognized that others were afforded love and grace that was continually, purposefully withheld from me personally.  Think junior high.  In junior high, one is very keen to the fact that they are not part of the accepted group.   It is an obvious observation because when the pariah walks in, she is avoided.  She sees them talking to everyone but her.  It doesn’t take too long to figure out that, no matter how many times she invites them, they are never coming over and that she will never be invited by them.  No matter what she does, she will never be good enough to meet their standards or be a part of whatever it is they are doing.

Still, we joined this particular church as members and continued to be avoided and accused by men who should have loved us; men who weekly claimed to offer grace, love, forgiveness, and mercy to all alike.

Finally, the initial red flag I had feared from the beginning was realized as right as rain.  I found that there was not grace for me or my family there.  Others, perhaps, but not us.  We were unmistakably avoided, repeatedly accused, and eventually slandered and excommunicated for reasons no one cared to discuss with us personally.

Sometimes people just don’t prefer you.  In these times, any offense will do.  Any irritation becomes criminal.  Every disagreement is grounds for nothing short of divorce.  When our hearts are hardened, whether our gracelessness is displayed toward a people group, a race, a religion, or an individual whom we simply do not prefer, the deceit within our hearts will justify almost anything including gossip, slander, maligning, misrepresenting, hatred, oppression, injury, and even murder.  Yes, this is the root of the transgression of the sixth commandment: You shall not murder. (Exodus 20:13)

(Read and watch more on that here: https://lorirodeheaver.wordpress.com/2017/05/25/command-number-six-you-shall-not-murder/  https://www.youtube.com/watch?v=2jjfBYaQjnQ)

Sometimes preachers get sent to preach to people they simply do not prefer.  Yesterday, I watched, in living color, the story of a man sent to preach to a group of people he hated.  When God called him to the task, he refused it.  He ran in the opposite direction as fast as he possibly could.  He got into some “deep” trouble and he ended up doing exactly what the Lord had told him to do in the first place…but he was NOT happy about it.  In fact, he was so angry when those no-gooders repented and believed the truth of God that he wanted to die.  His name was Jonah.

But what would cause a God-fearing, scripture-loving, truth-telling man of God to hate the very people he had been sent to preach to?

The Ninevites were not nice people.  They were cruel, ruthless, wrath-bearing killers.  They were all kinds of evil.  They were not part of God’s elect Jewish nation.  They did not follow the Law of Moses and the only sacrifices they made were men, women, and children from other people’s families.

Jonah, on the other hand, did all the right things.  From childhood, Jonah loved God and his people.  He prayed; he served; he did good works; he followed the law; he obeyed God.  Surely he was entitled to things those evil people were not – things like God’s love, grace, forgiveness, and mercy —right?

Wrong.  Funny thing about love, grace, forgiveness, and mercy – no one deserves them.  God gives them as he wills to whomever he wills.  It is not our call despite any position or privilege we may or may not have within God’s church.  Jonah was a prophet who heard the very voice of God for himself and even he did not have authority or preference when it came time for God to pass out his mercy, forgiveness, love, and grace.

(You can read more about Jonah here: https://lorirodeheaver.wordpress.com/2017/06/21/running-away-from-gods-will/ http://www.lulu.com/shop/lori-rodeheaver/tomato-sandwich-rebellion-one-little-girls-journey-through-the-book-of-jonah/paperback/product-21012747.html )

Yesterday I received a letter from the second church who chose to avoid, accuse, and condemn me personally for reasons I have yet to be told.  As I sit wondering what on earth I did to cause so many people to hate and exclude me, I can only think of Jonah.  Regardless of whether I am indeed the worst sinner in the world and deserving of this kind of dismissal, the question that begs an answer is why?  What is the reason and why won’t anyone show me that reason so I might be able to see it and repent?  Isn’t repentance always the goal of excommunication?  Where are my accusers and why are they not accusing me of that which I must repent lest I be lost and damned?  Better yet, why are they not preaching the gospel to me in truth and love?  Am I beyond help?  Is anyone?

Oh, don’t get me wrong.  I have been accused -always and ever accused.  Yet, none of the accusations made against me have been specific to any certain word or deed I have supposedly done.  All accusations and charges against me personally have been just that – personal attacks meant to injure and abuse.  No facts or specific situations wherein I have been found guilty have ever been brought up to me or discussed.  All accusations have been generalized, vague, broad-brush character assassinations.  No specifics; no examples.  And that’s how you falsely accuse someone without telling them why; without giving them an opportunity to reconcile, to be forgiven, to be restored, and to be a part of your fellowship.  That is how you exalt yourself to the position of judge, jury, executioner, and, yes, god himself.  That is how you rid your life of those you do not prefer.  I believe the Biblical term is “favoritism” and “partiality.”

Nevertheless, I know my own heart.  I know beyond the shadow of a doubt that I am not entitled to God’s favor.  I do not deserve grace or mercy or love or forgiveness.  The very nature of those gifts precludes merit altogether anyway.  So, if those who claim to be God’s people do not love and accept me, I have no grounds by which to argue for a seat at their lunch table.  I am a sinner and nothing more.  I am Nineveh and I deserve nothing but God’s wrath and judgment.

The truth is, the very men who tell me and my family that we are not welcome in God’s church must, in doing so, recognize that neither would they be if we use only the law to determine inclusion.

Thank God for His mercy!  Thank God for His love!  Thank God for His grace!  Thank God for His forgiveness! I may not ever be on the guest list at any church’s preferred people parties on Sunday mornings, but I know that my name is written in His Book of Life.  Thank God!

As for Redeeming Grace Fellowship, I have a few questions and a very few things I need you – and anyone unknowingly walking into your church – to know.

Dear Dana and members of Redeeming Grace Fellowship,

My family and I love you all very much.  We forgive you for all the things you have done to hurt us.  We ask that you would do the same for us.  We want only reconciliation and restoration. We don’t understand the reasons you have chosen to avoid us, abuse us, and remove us because you have not told us those reasons.  The silent treatment we have received and the absolute avoidance you all have conducted over the past year and even beforehand is not a Biblical method of dealing with erring brothers and sisters.  The Bible teaches us that if we have a grievance or if someone hurts or offends us, we are to go to that person individually, privately, and talk to them about how we feel we have been wronged or how we feel that person is sinning.  The goal of correction and discipline within the church is always repentance and reconciliation, not avoidance, exclusion, and exercising the silent treatment when asked for reasons for the avoidance and exclusion.

Telling your members they are not qualified to pray with other members is not a Biblical practice.  Telling your members they are not called to do ministry within the church to which they belong is not a Biblical practice.  Calling an emergency meeting of the entire church and having a session of gossip and slander about members who are not present is not a Biblical practice.  Avoiding accountability after doing such things is not a biblical practice.  Pretending nothing happened after doing these things and refusing to talk it over to find the root problem is not a Biblical practice.  Refusing to answer phone calls when questioned about why you feel the need to exclude, avoid, and remove members of your congregation is not a Biblical practice.  Speaking with the entire congregation about reasons why certain individuals are members of your church but are not welcome to attend any longer while simultaneously refusing to talk to the individuals themselves about these things is not a Biblical practice.  Failing to clearly address the sins of members and correct, pray with, and help them understand what they are doing wrong, your concern for them, and their need for repentance is the opposite of what the Bible teaches leaders in the church to do.  Telling your members it is inappropriate to pray with them about the unrest, injury, and overt division within your church is antithetical to what the Bible teaches. Telling a member that she is the problem when she is asking for clarity about why she is being removed is not a sufficient, helpful answer.  Telling her she is being divisive because she openly disagrees with a man who is telling the congregation that they cannot use Biblical methods is not a valid accusation.  Telling her she is divisive for attending a member meeting as a member is not a valid accusation.  Having the congregation vote to remove members after refusing to speak to those members for months – all after telling the congregation they are not welcome to attend despite their membership is not a Biblical practice.  Sending a letter informing individuals that they are no longer members without responding to their numerous, serious inquires asking why and when these matters could be discussed is not a Biblical practice.

These actions, and many other actions like them, which have all been practiced in your assembly are not Biblical, Redeeming Grace Fellowship.  Repent!  Please, please repent.  Please speak to us.  Please seek the Lord and the scriptures and see whether the things you have done to us and others in your assembly have been done according to the Scriptures.  The Lord is not pleased with leaders who abuse His people.  He will not bless your assembly unless you repent of these actions and attitudes.  He will not bless a church when they are running away from obedience to Him.

A church without grace, love, mercy, and forgiveness is not a church.  By definition, a place void of these essential elements is properly termed a club, not a church.

Lastly, if this excommunication were Biblical, would that not mean that we could not join any other church until the matter was reconciled with you and we repented of the grievous sin which caused it?  In your letter, you encourage us to go elsewhere and “peaceably get involved.”  There is no peace for an excommunicated member who refuses to repent to the point of being thrown out of a church.  That ex-member must make peace with God first, correct?  He or she must repent!  He cannot just go to a new church and “peaceably get involved” can he?  How?  He is at odds with God and man according to his spiritual authorities who have deemed him anathema!  Please, please explain this to us.  Either we need to reconcile with you all according to whatever charges you have against us and repent or we cannot go anywhere else to any other church and “peaceably get involved.”  Sinners must repent and be forgiven before peace can be made between they and God and others.

To that end I ask, why has not one single member or any leader contacted us after our many attempts to discuss these things and be reconciled?  (Save one couple who has since rescinded their own membership due to these numerous, unbiblical actions and practices.) Do not your own bylaws as well as the scripture text state that every effort must be made to bring a person to repentance before excommunication?  Why has that never once – not one single time! – been done by anyone?  Even criminals must be told what they are being charged with and why they are under arrest.  How can you claim to love Christ while hating your brother and sister? If the gospel is true, why can’t we be reconciled to one another as the gospel calls us to do?  And lastly, if you can do this to us – people who you have so many things in common with from skin color to theological understanding to socio-economic status to family dynamics – what will you do to those who are unlike you in many other ways and how will they feel when they come to your club?

In summation, we have but one single question for all of you individually and I do hope you will all come to us with an answer for yourselves.  It is this: WHERE IS THE LOVE?  This is God’s house!  These things ought not be so!

We love you no matter what you do or don’t do in regards to these injuries.  We forgive you and we pray for you daily.  We miss and love you.  We want only to be restored to all of you rightly.  Please consider your actions and do right by the Word and Our Savior, Jesus Christ.  Kyrie eleison.

In Christ,
Tim and Lori Rodeheaver

 

 

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ark
In Exodus 25:10-22, the Lord describes how he wants the Ark of the Covenant to be constructed.  What we find is gold, gold, and more gold was to be used to build this “box” or sorts.  Little wonder why God asked the people to offer their gold.

By making the Ark of gold, God was conveying its great importance.  Not only that, but being the very first item built for God’s house spoke volumes on its great importance.

So what exactly was this Ark and why was it so important?

The Ark housed the testimony of God.  This is where the Ten Commandments were to be kept.  There were angels to be carved out on top and in between the angels is where the Lord promised to meet with man.  This in-between place was called the “mercy seat.”

The mercy seat was, “the place at which estranged parties reconciled,” says R.C. Sproul.  It was the place of atonement or covering for sin.  Therefore, because we know that inside this Ark the law was carefully kept, we ought to remember that because we are now all a temple of the living God we must hide God’s Word in our hearts in the innermost places – just like the Ark was kept in the innermost part of the tabernacle – and learn to keep it carefully.

Israel carried the Ark wherever they went.  Likewise, we are to carry God’s Word in our hearts with diligent constance.

Still, when we sin against God’s laws, we have a covering.  Jesus Christ meets us at the mercy seat and atones for our sin.  Now that’s good news!

 

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wilderness1

In Exodus 23:20-33, God gives Moses and His people instructions and promises about how to obtain the land to which he was taking them.  They had already been in the wilderness for some time.  Here, they are promised a home and great blessings.  They are given a guide and a few contingencies at the front of their conquest.  Let’s consider this.

In verse 20, God promises to send a guide to go before His people.  The guide is described as an angel and his job was to bring them to the place God had prepared for them to go and to live.  Some believe this angel was the preincarnate Christ.  Regardless, they were commanded three things pertaining to this angel guide.  They were told to pay careful attention, obey his voice, and to not rebel against him.  Their failure to do these three essential things in their attitude and behavior toward this guide would result in his failure to forgive them for it.  The reason given was that God’s name was “in him.”

The promises for obedience were guidance (23:20), possession of a good land in which to live (23:23-24), blessed food, water, healing of sickness, fruitful wombs, long life (23:25-26), and victory over many kinds of different, powerful, strong enemies (23:22, 27-28).  The victory was to be a slower, more gradual take over rather than an all at once overcoming of their many enemies.  The text says, “little by little,” as they were growing in number and moving into the new land, God would drive their enemies out.

Finally, in verses 32-33, they are given one final warning against idolatry.

Here, we find not only the instructions for the success of the people searching for the promise land, but also the skeleton outline for the life of every successful Christian.

When we are called out of the wilderness and into the promised place God is preparing for us, we are given a guide.  His name is Jesus Christ and we are called to pay careful attention to Him (and Him alone), obey His voice (His sheep know His voice), and to not rebel against him.  If we fail to pay attention to Him, disobey Him, and rebel against Him those actions are indicative of refusing Christ as Our Lord.  If we refuse Christ, we forfeit the forgiveness and grace he offers and will not be pardoned for our sin. Because he is the Way as well as our guide, to refuse Him is to forfeit all of the blessings that following offers.

If, on the other hand, we do pay attention, obey, and not rebel, we are promised victory, protection, the bread and water of life, healing, fruitfulness in regeneration, and life everlasting.  Our victory, like theirs, is little by little.  All throughout this life through many toils and snares, we are moving toward the promised land of eternal life; the place He has prepared for us.  We are growing and our enemies are being eradicated little by little by God Himself on our behalf as we become sanctified thus gaining victory over sin in our own lives.   No other gods are permitted during any part of this journey.

How gracious a God we serve to give such tender care and guidance to us as we walk home through this worldly wilderness!  We are his children and he will fight for us if we but pay attention, obey him, and stop rebelling against him with our sin.  What a beautiful picture of Our Father’s mercy we have in Exodus 23.

 

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 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” ~John 3:1-2

We.  Nicodemus speaks in plural.  This religious leader is not just speaking for himself.  He says, “…we know…”  It is very likely he is speaking on behalf of himself and several, if not many, religious leaders of his day.  The Pharisees.  They knew.  They knew, at the very least, that Jesus was from God – yet – they still hated him.  They still sought ways to discredit and undermine him.  They still publicly challenged and slandered him.

This is amazing!  Jealousy makes power-hungry religious men do terrible things even though they know better.

Jesus takes Nicodemus immediately to the reason and the solution for why he doesn’t know him for who he actually is.  Jesus is not just from God – he is God.  The reason Nicodemus doesn’t know that is because he has not been regenerated by the power of God.  He is a just another guy who is interested in religion.  He lacks spiritual insight and wisdom precisely because he has not come to know Christ truly yet.  He knows all about religion.  He fails to know God.  This is tragic.

What does Jesus do?

He wastes no time explaining who he is or setting Nicodemus straight about his identity.  Jesus gives him the solution.  “You must be born again.”  He proceeds to preach the gospel to Nicodemus adding that it is quite peculiar that he is in a position and in fact is a teacher of God’s people and yet has no understanding of the things of God. (verse 10)

Nicodemus is bewildered.  He is confused.  He is astonished at what Jesus tells him saying, “How can these things be?” (verse 9)

After Jesus makes the point that a teacher of God’s people ought to know these things, he reveals the real issue in Nicodemus’s life.

 “Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?”~ John 3:11-12

You don’t believe me, Nicodemus.  I have repeatedly told you and showed you the truth in simple, lisping lessons but you simply do not believe it.  If you don’t believe me about things on earth – things you can see – how will you believe about things in heaven – things you have not seen?!  He gives Nicodemus the gospel as well as the reason men just like Nicodemus do not believe it.

We tend to forget that this whole John 3:16 business is in the context of Jesus talking to one of the most religious men of his day.  Think about that.  Consider the implications of that truth.

So what does Jesus say to this very religious teacher guy?  Grace is here – but, as Jesus has already told this man, it is for those who believe.  You do not believe.  Light is here.  The problem is not that you do not have enough light.  You love darkness.  That is the problem.  And why do you love darkness?  Because you’re hiding.  You are afraid that your wrong deeds will be exposed.  You care more about how you look on the outside than you do about whether you are in God’s favor.  You would rather hide behind religion than come into the light and be made clean.

The main idea here is that Jesus is not the one hiding.  God is waiting and willing no matter how or when we come to inquire of him.  We are always the ones who hide from God.  Nicodemus comes at night because he is hiding.  Likely he fears his religious friends seeing him talk to Jesus – because God forbid one of them get to know Jesus rightly and for who he truly is.  They were much more content to make him who they needed him to be in order to keep their sin hidden and their people – their followers – deceived about who they really were.

Jesus is not the one hiding.  The religious men are hiding.  When asked indirectly who he really is, Jesus pulls no punches.  He tells the inquirer the solution and the problem for why he does not know the answer to his own question.  Jesus does not have to say, “I am God” because it is extremely clear that Nicodemus has already repeatedly refused to believe the truths that would lead to that conclusion.  Instead, Jesus mercifully gives him the solution.

Here’s your problem, Nicodemus.  Here’s what needs to happen in your own life, Nicodemus.  There’s grace, Nicodemus.  Believe and be saved, Nicodemus.  If you do not believe, you are already condemned despite all your religious work and knowledge, Nicodemus.

Have you ever had someone try to be your friend secretly?  Or treat you differently when others were around vs. when they were not around?  Religious people are infamous for this kind of behavior because they not only fail to recognize and believe who God is, they fail to know who they themselves are.  Therefore, they are not genuine in their dealings.  Jesus shows us how to deal with this kind of pretense.  Say this:

Here’s your problem, religious man.  Here’s what needs to happen in your own life, religious man.  There’s grace, religious man.  Believe and be saved, religious man.  If you do not believe, you are already condemned despite all your religious work and knowledge, religious man.

Jesus deals with pretense, fear, a religious spirit, and sin all in one blow.  He tells this spiritually impoverished soul the truth of the gospel and the solution to his sin problem.  He makes sure that guy knows exactly what is required of him and shows him that he has not yet been willing to do it.

God’s grace is waiting.  He wants people to come to the light.  We must believe, confess our sin in the light, and repent of our hiding it in the darkness.  God is faithful to meet us there and do a great work in our lives.  He will change us from religious pretenders – people who have (as the Bible says) a form of godliness but deny its power – and false friends to real sons and daughters; brothers and sisters of his very own.

Come to Jesus.  Confess your sin to him.  Ask forgiveness.  Allow his Holy Spirit to do his work in you and you will be a new creation.  You will be born again.  Amen.

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running

Most of us know the story of Jonah and the big fish.  Jonah was sent to a wicked city called Nineveh and he did not want to go.  He got scared.  He got mad.  He was not willing.  He was like, “Anywhere but there, God.  Anyone but them.”  These were not people Jonah was at all interested in helping or teaching.  They were not nice people.  They were the worst of the worst.

So, Jonah runs away.  He gets on a boat going the opposite direction from where God called him.  He causes a big storm to come upon all those who were around him because of his rebellion.  He gets thrown overboard and God’s mercy catches him in the mouth of a whale.  Rather than letting Jonah drown in the ocean, God saves him, dusts him off, and sends him right back to the place he was running away from.  Jonah ends up in Nineveh preaching. Jonah grudgingly goes out of sheer obligation.  He is hoping the people he so dislikes do not repent.  But they do.  Jonah is not happy.  “Those people do not deserve grace!” is what he is thinking.  We know it by his words in Jonah 4:1-2

“But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.”

Jonah’s argument is that these people don’t deserve mercy or grace.  God’s argument is that neither does he.  God cares about sinners!  And it is his business whom he chooses to save, not Jonah’s or mine or yours!

Nineveh repents.  They listen to the prophet.  And some generations live in grace and mercy.  But they repent of their repentance eventually.  100-150 years after Jonah was sent and they repented, another prophet speaks a word of judgement against Nineveh.

Nahum the prophet was not sent to Nineveh, just to speak a prophetic word of judgement and coming destruction.  Nineveh had again become corrupt and very wicked and evil.  Nahum describes them this way:

Woe to the bloody city,
    all full of lies and plunder—
    no end to the prey!
The crack of the whip, and rumble of the wheel,
    galloping horse and bounding chariot!
Horsemen charging,
    flashing sword and glittering spear,
hosts of slain,
    heaps of corpses,
dead bodies without end—
    they stumble over the bodies!
And all for the countless whorings of the prostitute,
    graceful and of deadly charms,
who betrays nations with her whorings,
    and peoples with her charms.

Behold, I am against you,
    declares the Lord of hosts,
    and will lift up your skirts over your face;
and I will make nations look at your nakedness
    and kingdoms at your shame.
I will throw filth at you
    and treat you with contempt
    and make you a spectacle.
And all who look at you will shrink from you and say,
“Wasted is Nineveh; who will grieve for her?”
    Where shall I seek comforters for you? ~Nahum 3:1-7

Matthew Henry says this of them: “Nineveh had with her cruelties been a terror and a destruction to others, and therefore destruction and terror shall be brought upon her.  Those that are for overthrowing all that come in their way will, sooner or later, meet with their match…Note, Those that showed no pity in the day of their power can expect to find no pity in the day of their fall…Nineveh had been told that God is against her, and then none can be for her, to stand her in any stead; yet she sets God himself at defiance, and his power and justice, and says, I shall have peace.”

This was a fortified city.  It was a strong city full of strong men.  Their walls and gates and strongholds were secure.  But God says he will break them down in an instant.  (Nahum 3:12-15)

Interestingly, Nahum begins his prophecy of destruction by saying the same words Jonah said in his protest after the people of Nineveh repented at his preaching.

“The Lord is slow to anger and great in power,
    and the Lord will by no means clear the guilty.
His way is in whirlwind and storm,” 
    and the clouds are the dust of his feet. ~Nahum 1:3

Nahum reminds them how slow God has been anger.  He reminds them of God’s patience and their longstanding rebellion.  Nevertheless, Nineveh falls.  Forty years later, Judah – God’s people – falls at the hands of the same enemy – Babylon.

All of this teaches us that we have absolutely no room to exclude people from the gospel.  We have no place to tell God who we will and won’t disciple and preach the gospel to.  That is God’s business and if he sets a person within our sphere of influence, that is our job.  Being deserving is not the prerequisite.  No, they do not deserve mercy.  No, we do not deserve mercy.  We all deserve judgment and only God determines who, when, and how he will judge the living.  Our job is to share the truth and love them until that day comes.  Amen.

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perfection

God has just sent his people into a brand new wilderness.  He has told them two very important instructions: to remember his extreme grace and mercy toward them, and to obey Him.  He has promised that if they would but listen to Him, that he is ready and waiting to make them a kingdom of priests; a holy nation; his very own treasured possession.  Talk about making a deal they can’t refuse!  Of course, they agreed.

The next step in this “process of becoming” as we will call it, it for the prophet to instruct the people on how to prepare themselves for the coming of God Himself.

 And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”

When Moses told the words of the people to the Lord, 10 the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments 11 and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. 12 And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. 13 No hand shall touch him, but he shall be stoned or shot;[a] whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” 14 So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. 15 And he said to the people, “Be ready for the third day; do not go near a woman.” ~Exodus 19:9-15

God said that these people were to be consecrated.  The way in which God instructs this to be accomplished is that they:

1. Wash their garments.  Matthew Henry notes, “When we are to attend upon God in solemn ordinances it concerns us to sanctify ourselves, and to get ready beforehand.  Wandering thoughts must be gathered in, impure affections abandoned, disquieting passions suppressed, nay, and all cares about secular business, for the present, dismissed and laid by, that our hearts may be engaged to approach unto God…It becomes us to appear in clean clothes when we wait upon great men; so clean hearts are required in our attendance on the great God, who sees them as plainly as men see our clothes.  This is absolutely necessary to our acceptably worshiping God.”

2. Have established limits set.  They must be told with an extreme amount of clarity that these are the lines we do not cross lest we receive the severest of consequences.  No compromises will be made past these lines.  No blind eyes will be turned when any person – even any animal!!!- crosses.  No grace whatsoever will be given if there is injustice done to these unbreakable rules.  The message God was conveying here through the work of his prophet’s line drawing?  YOU DO NOT PRESUME UPON GOD’S MERCY – EVER. You want stoned?  Shot?  If you cross these lines that’s exactly what is going to happen.  Try me.

3.  Do not go near a woman.  This was a matter of purity of mind and heart.  Henry says, “In token of their devoting themselves entirely to religious exercises, upon this occasion, they must abstain even from lawful enjoyments during these three days, and not come at their wives.”

This was how they were to prepare for the coming of God.  These were the things necessary to truly “be ready” to meet him.  Here, before the law was given, God came down on the third day.  In the future, before grace was given, God was raised on the third day.  In the former, God came down to tell us what he expects of us – absolute perfection.  In the latter, God is raised up to tell us what we can expect from Him – unmitigated grace.

You simply cannot get the magnitude of that without falling down to worship Him.  WOW!!!  There are no words to aptly describe what a beautiful God we serve!

Hey world!!!  Look at HIM!!!  How awesome!  How amazing!  How merciful!  How good and great and strong and wise!  That’s MY Dad!!!

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